I think this is clear. A leader is not equal to those being led. 6:1-4 Still talking about submitting, children submit to their parents’ leadership. So how should we submit? Ephesians 5:12, ESV: "For it is shameful even to speak of the things that they do in secret." Ephesians 5:20 - always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; on StudyLight.org I agree, however, that a straight read-through of Ephesians 5:22-33 may focus solely, or mainly, on marriage. Also, Paul later spent three years in Ephesus strengthening the church (Acts 20:31). Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. Ephesians 5:22-33 has nothing to say about who makes decisions. For it is by grace you have been saved, through faith-and this is not from yourselves, it is the gift of God-not by works so that no one can boast. But we seem to focus on applying the second half rather than the first half. It’s all about yielding and unity. What we have done is worked through it, and it tales hard work. He mentions imperative truths and advice for well functioning families, including husbands and wives who upon the oath of marriage become as “one flesh” (5:31). Does this scenario even have anything to do with submission? One of the oldest papyri that we have of these verses is Papyri 46 and it does not have a participle (or verb, etc) for hupotassō in verse 22. The church didn’t get a week to tell Jesus what to do. [1] Chi (from chiasm) is the Greek letter that looks like an X. The passage begins earlier. There are some other flaws in Stephen’s message, but what is worrying is that he begins by saying, “The Bible is very, very clear . (I’ve written about wives, mothers and masters in the New Testament household codes here.). Because many Christians have missed Paul’s highlighted point, they believe that Paul used marriage to illustrate the close relationship between Jesus Christ and the church, but it is the other way round: The unity between Jesus Christ and his church is a profound model for the union of marriage. Kephalē and “Male Headship” in Paul’s Letters  Lettre de saint Paul Apôtre aux Ephésiens - chapitre 5 - (Ep5) traduction liturgique officielle en français sur le site de l'Association Épiscopale Liturgique pour les pays Francophones. Paul wrote it about 60-62 A.D. Bob, the fact that you ended your post with the following: “because that is the test we all must pass to go through the gates of heaven” serves to invalidate everything else you just said. Paul seems to be alternating between different subjects. I pray that all people will have freedom and safety. But I have written other articles on Ephesians 5:22-33 that focus more on husbands and wives. Anyway, an inspiring article – many thanks! But back to your question: The term “bread-winner” doesn’t fit well in NT times. Here is Ephesians 5:21-22 in the SBL Greek New Testament with my literal translation: 21 ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ Χριστοῦ. When I think of all the great named women in leadership in the early church, Lydia, Phoebe, Priscilla, Junia, Euodia, Syntyche and others, I am shocked that none of the scholars have mentioned this in connection with their commentaries on Ephesians 5 and 1 Timothy 2 other than in the most generic way and certainly not connecting Priscilla to the church leadership at Ephesus. Mutual submission to one another is a biblical concept (Eph. What is Ephesians 5:19-20 really all about? ~ each individual among you [should] also love his own wife even as himself. Paul, at least in this verse, is drawing a distinction between those who "walk" in these kinds of sins, and those who are part of the kingdom of … 1 Be ye therefore followers of God, as dear children;. 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